China Suppliers
Origins
The mundum-neryathum is the extant form of the ancient saree referred to as "Sattika" in Buddhist and Jain literature. The mundu is the surviving form of lower garment of the ancient clothing referred to as antariya (lower garment). The neriyath is the modern adaptation of a thin scarf worn from the right shoulder to the left shoulder referred to in ancient Buddhist-Jain texts as the uttariya. It is one of the remains of the pre-Hindu Buddhist-Jain culture that once flourished in Kerala and other parts of South India. The narrow borders along the mundum neriyathum drape are probably an adaptation of the Graeco-Roman costume called "palmyrene". In the palmyrene costume, the piece of cloth known as "palla" was a long piece of unstitched cloth with a coloured border and was worn over a long garment, pinned at the left shoulder. The tradition of coloured borders along the present day mundum neryathum or pallu might have been influenced by the Graeco-Roman "Palla" or Palmyrene. It should be noted that the Malabar coast had flourishing overseas trade with the Mediterranean world since antiquity. However, the pallu in its modern form was not in common use until very recently. In fact, as late as the 1970s, some populations in Kerala still did not use the pallu as the upper garment.
Basic drape alpaca scarf
Shakuntala, by Raja Ravivarma is shown draped in a variation of the mundum neriyathum forming the modern Nivi style. wool shawl
The mundum neryathum is traditionally white or cream in colour and consists of two pieces of cloth, which have a coloured strip at the border known as kara. The piece of cloth that drapes the lower garment is called the mundu. It is worn below the navel and around the hips, similar to the mundu worn by men in Kerala. The piece of cloth that is worn as the upper garment is called the neriyathu. One end of the neriyathu is tucked inside the pavadai or petticoat and the remaining long end is worn across the front torso. The neriyathu is worn over a blouse that reaches quite above the breast bone. It is worn diagonally from along the right hips to the left shoulder and across the midriff, partly baring it. The remaining loose end of the neriyathu is left hanging from the left shoulder, resembling the ivi saree. Today the ivi drape, is the most common form of the saree. A mundum neriyathum is starched before being draped and is worn over a blouse that matches the colour of the border or kara. chiffon shawl
Ornamental and festive use
The mundum neryathum is worn as everyday costume and also as distinct costume on festive occasions, in which case the Kara is ornamental in couture. During the Keralite festival of onam, women of all ages wear the mundum neryathum and take part in folk dance meant only for women called kaikottikalli. The mundum neryathum for festive occasion has golden coloured borders or a broad zari border known as Kasavu, lending the costume another name of "Kasavu Saree" . The colour for the blouse of the mundum neryathum for this occasion is determined by the age and marital status of the woman. Young unmarried girls wear green coloured blouse, while married middle aged mothers wear red blouses.
The kasavu or the golden border is either pure golden layer, copper coated or artificial. The fabric of mundu-sari is cotton and is always woven by hand. Kara or simple line designs adorn the bottom of these saris, while at times small peacock or temple designs embellish the pallu. The mundum neriyathum is also known as Set mundu, Kasavu mundu, Mundu-sari, set-sari, or set veshti. The veshti is another version of the saree which consists of a small upper clothing resembling a blouse-like garment worn without the pallu along with a mundu as lower garment.
Set-saree
A Keralite Malayali woman dressed in a set-saree, tradition being wearing a "Quasi" - mundum neriyathum
The set-sari is worn as a garment that closely resembles the mundum neriyathum though it is not considered as a true mundum neriyathum by classic definition. This is because the setu-sari consists of a single piece of cloth while a traditional mundum neriyathum consists of a two piece cloth. Otherwise, the set saree closely resembles the mundum neriyathum and is often worn by Malayali women as a quasi mundum neriyathum.
When set-mundu (mundum neriyathum) is worn, the kasavu border will be clearly visible on left side (the left thigh) of the person who wears it. This kasavu border is that of the neriyathu which is worn on the top of the mundu.
Cultural symbolism
The mundum neriyathum is the cultural costume of women of the Malayali community and often referred as Kerala saree.. The grace and appeal of the golden borders contrasting with the otherwise plain white mundum neryathum of keralite women has come to symbolize malayali women. Both the traditional and modern styles of the mundum neryathum are depicted in the paintings of the Indian painter Raja Ravi Verma. The mundum neriyathum was modified in several paintings depicting Shakuntala from the mahabharatha to a style of draping now popularly known as the 'nivi saree' or 'national drape'. In one of his painting the Indian subcontinent was shown as a mother wearing a flowing nivi saree.
See also
Saree
Mundu
Set-saree
Notes
^ a b c d Boulanger 1997; Ghurye 1951
^ Ghurye 1951; Boulanger 1997
^ Mahaparinibbanasutta, mohapatra 1992
^ Roshan Alkazi 1983
^ Alkazi 1983; Mohapatra 1992
^ Alkazi 1983
^ Bjorn Landstrom, 1964; T.K Velu Pillai, 1940; Miller, J. Innes. 1969; K.V. Krishna Iyer 1971; Wilfred Schoff 1912
^ a b Miller & Banerjee 2004
References and bibliography
Boulanger, C (1997) Saris: An Illustrated Guide to the Indian Art of Draping, Shakti Press International, New York. ISBN 0-9661496-1-0
Mohapatra, R. P. (1992) "Fashion styles of ancient India", B. R. Publishing corporation, ISBN 81-7018-723-0
Ghurye (1951) "Indian costume", Popular book depot (Bombay); (Includes rare photographs of 19th century Namboothiri and nair women in ancient saree with bare upper torso).
Alkazi, Roshan (1983) "Ancient Indian costume", Art Heritage
Mahaparinibbanasutta (ancient Buddhist text)
Miller, Daniel & Banerjee, Mukulika; (2004) "The Sari", Lustre press / Roli books
Bjorn Landstrom (1964) "The Quest for India", Double day English Edition, Stockholm.
T.K Velu Pillai, (1940) "The Travancore State Manual"; 4 volumes; Trivandrum
Miller, J. Innes. (1969). The Spice Trade of The Roman Empire: 29 B.C. to A.D. 641. Oxford University Press. Special edition for Sandpiper Books. 1998. ISBN 0-19-814264-1.
K.V. Krishna Iyer (1971) Kerala Relations with the Outside World, pp. 70, 71 in "The Cochin Synagogue Quatercentenary Celebrations Commemoration Volume" , Kerala History Association, Cochin.
Periplus Maris Erythraei "The Periplus of the Erythraean Sea", (trans). Wilfred Schoff (1912), reprinted South Asia Books 1995 ISBN 81-215-0699-9
External links
Image and a short text on Mundum Neriyathum
Images of Mundum Neriyathum and mundu
v d e
State of Kerala
Capital
Thiruvananthapuram
Topics
History Economy Geography Flora and Fauna Culture Arts Tourism
Districts
Alappuzha Ernakulam Idukki Kannur Kasaragod Kollam Kottayam Kozhikode Malappuram Palakkad Pathanamthitta Thiruvananthapuram Thrissur Wayanad
Cities
Kannur Kochi Kollam Kozhikode Thiruvananthapuram Thrissur
Historical Regions
North Malabar Malabar Kochi Northern Travancore Central Travancore Southern Travancore
v d e
Kerala topics
History
Tamilakam Chera Kerala school Battle of Kulachal Anglo-Mysore Wars Vaikom Satyagraham Perumpadapu Swaroopam
Government
Politics
Agencies Chief Ministers Governors Legislative Assembly Panchayat elections Left Democratic Front United Democratic Front Politicians
Geography
Agasthyamala Biosphere Reserve Annamalai Hills Backwaters Districts Eravikulam National Park Flora and fauna Malabar Coast Marayoor Nelliampathi Mountains Nilgiri Biosphere Reserve Nilgiri Hills Palakkad Gap Protected areas Vembanad Lake
Demographics
Economy
Religion
Namboothiris Ambalavasis Samanthas Nairs Kerala Iyers Ezhavas Cochin Jews Pulayar Dravidians Saint Thomas Christians Indian Orthodox Church Syrian Catholic Latin Catholic Knanaya Syrian Malabar Nasrani Paradesi Jews Mappilas Adivasis Sephardic Jews Scheduled Tribes Kerala model Tourism Education (colleges and universities)
Culture
Arts Cuisine Kalarippayattu Kuthu ratheeb Sarpam Thullal Triumvirate poets Vallamkali
Dance / Drama / Cinema
Kathakali Kolkali Koodiyattam Mohiniyattam Ottamthullal Theyyam Cinema of Kerala
Festivals
Onam Pooram Vishu
Language
Malayalam Malayalam calendar Mappila dialect Judeo-Malayalam Arabi Malayalam
Music
Chenda (Thayambaka) Duff muttu Mappila paattukal Oppana Panchari melam Panchavadyam Sopanam
Organizations/Agencies
NORKA WMC NSS SNDP
Tourism
Alappuzha Athirappilly Falls Beaches in Kerala Kerala Backwaters Kovalam Munnar Tourism in Thiruvananthapuram Vallamkali Wayanad
Portal
Categories: Indian clothing
Tuesday, May 4, 2010
Mundum Neriyathum
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment